Homily Pentecost May 15, 2005

Homily Pentecost   May 15, 2005

 

There evidently is a new thing for thrill seekers.  People are paying $100 per hour to don baggy jumpsuits, helmets, goggles and knee pads and jump off into a 10-story high column of up-rushing wind.  It’s called skydiving without the airplane trip.  Huge vertical wind tunnels are among the new attractions at theme parks around the world.  They are powered by huge fans that create hurricane-force winds of over 140 miles per hour that can hold the flying jumpers aloft while they, like leaves in the path of blowers, twist, roll and somersault on the currents.

 

We celebrate this feast of Pentecost –we are encouraged to trust in the presence of that Spirit that formed the followers of Jesus – that made it possible for them to jump into the whole experience of being church. It was that Spirit, sent into their lives, that convinced them that they not only should heal as Jesus did, nourish as Jesus did, love inclusively as Jesus did, speak the truth as Jesus did – not only should they do all these things – they could. The presence of the Spirit of God is a fact. As we sit here as believers if we don’t believe in that presence we should get up and go home. The issue is whether or not we throw ourselves into the spirit of God and let that spirit move us and form us and make us what we are supposed to be.

 

The truth is that just as scary as jumping into the wind tunnel is – I really can’t ever imagine doing that! – it is also scary and risky and somewhat overwhelming to jump into the path of the Spirit of God.

 

That is why we might wish to contain the Spirit.  Let’s reserve the rushing in of the Spirit to today – to this one feast day or to the celebration of confirmation or some other high times – then we know what to expect and how to react and act.  Or we see the spirit in scripted services for TV evangelists or ecstatic worship services by all sorts of people. But the fact is that the spirit comes through locked doors and down busy streets and into shopping malls and our homes and our working places. The Spirit of God is all pervasive. We can’t script it. We can’t contain it.  Unfortunately we can only choose to avoid it and play safe – to ignore it and live quietly – not disturbing anything or anyone. The folks who jump into the Spirit of God usually get into a bit of trouble and trouble others.

 

My experience of the Parish of St. Anselm has been an experience of seeing a lot of people who have made the jump. I thrilled to see people who are here to be Church – to not be safe and silent but to take the chance of being followers of Jesus. The thrill of this place is that we gather as a community of people who do not want to play it safe – we want to jump into the spirit of God.  A few years ago, for the Twenty-Fifth anniversary of the parish we did a time line – looking at the events of the parish from the very beginning. I think what amazed me then and now – what surprised us even as we did the time line was that from day one – from 1972 – there was always a realization that this is a house where the Spirit of God lives – and we have to trust in that Spirit. And that trusting in the Spirit meant the formation of a community of disciples. And that is thrilling stuff.

It is akin to jumping into the wind tunnel. It is the trust in the Spirit of God that keeps us aloft – and present and moving and free.

 

The essential fact that forms us – you and I – is this trust. The essential message is that God is here in our midst – regardless of what we do – of who we are – of how we act – of how we react.

 

Joan Chittister in her book Called to Question remembers a kind of spirituality that she grew up with – and that might be familiar to some of us. It was a tangle of double messages, she says:  “Sin separates us from God,” we were told on one day.  “God is everywhere,” we were told the next. We were to strive to become holy as if the enterprise had something to do with doing holy things – things that we were told were holy.  And, the message was clear, holiness depended entirely on us.  If we were faithful, if we kept the rules, God would reward us with heaven. If not, nothing could save us. At the same time, they also told us that “Faith was a gift,” and no one could merit it.  This spiritual life was fraught with anxiety. 

 

But the message that is missed in this kind of thought is that what Jesus told us to do was keep the awareness of God ever before our eyes.  We are to concentrate on God, not on sin.  We are about awe, about awareness, not terror.  The God we believe in does stay distant from us to toy with us.  God is not close when we are perfect and far away when we are not.  God is ours for the asking.  God is with us.  Here.  Now.  That is it. No questions asked.

 

We don’t earn God. We can’t possible deserve God.  We simply have God.  God is of the essence of our lives. We only have to be conscious of God and grow into the life force that already lives in us.  We need to jump in and be immersed.

 

Chittister says “God is not in the whirlwind.  God is not in a plethora of anything – words, places, rituals, ecclesiastical games, or people. God is simply right where we are.  Which, of course, is why God is so hard to find.  We are always looking elsewhere.  “There,” says the church.  “There says the society.  But God is here – right here – all the while.

 

And that realization of God’s presence here in our gathering continues – Of course we always need to heighten our awareness. We need to trust more. We need to jump more often and more freely and let the Spirit of God sustain us.

 

And no there is no time that that jump is more needed for you and me then now. .   I take the jump because I have to.  And you will jump into the Spirit because you have to. We will all be fine – because we have trusted in God’s spirit. I have loved my 21 years here because you have trusted me and I have trusted you. We are Church and we can never forget that. We continue as Church – We witness these young people growing into Church. We see signs all around us of Church happening. And it continues tomorrow and the next day because we have for all these years known that God is in the mix of it all.

 

Again Joan Chittister tells a story from her life – a tale about change –I hesitate to tell it because I don’t want you to draw direct parallels – you’ll see what I mean.

 

Joan says that  when she was a young sister she received a phone call that Sister Theophane, one of the strongest, most intelligent, most formative people in her life, the woman who had helped her recover from polio and sustain so much more had collapsed and was dying –she was quite elderly.  Joan got to her side as quickly as possible. Sister Theophane said “I’m going now, Joan”. I knew she knew what she was saying. 

“Sister”, I pleaded like any young disciple in the throes of fear at the loss of a mentor, “Hang on.  Please hang on.  Don’t go.”

 

Her eyes were closed – she was still.  “No, it’s all right,” she said.

 

I was desperate.  “But, Sister,” I could hear myself getting more insistent, “You can’t go.”  I was fairly shouting now.  “What about me!”

 

Her eyelids flickered for a second, she gave a long, tired breath, and she said very quietly, “History records, dear, that you will do quite well.”

 

History records that you and I will do quite well.  I know that I am in your prayers – You are always in mine. Fr. Gene looks forward to being here – He is so excited about it. He is bursting! The Bishop has made him an administrator – that is what they do now – but it is a permanent position – eventually to be named pastor.

I know you’ll welcome him well.

 

You and I in different ways will jump in and be sustained by the Spirit of God. And I know that Fr. Gene will jump in too.

 

Peace.